000 03683nam a2200385 a 4500
001 ebr10452867
003 CaPaEBR
006 m u
007 cr cn|||||||||
008 100914s2011 enk sb 001 0 eng d
010 _z 2010038774
020 _z9781107001145 (hbk.)
020 _z9780521171649 (pbk.)
020 _z9781139011181 (e-book)
040 _aCaPaEBR
_cCaPaEBR
035 _a(OCoLC)707078808
050 1 4 _aHM681
_b.S29 2011eb
082 0 4 _a303.3/7201
_222
100 1 _aSayer, R. Andrew.
245 1 0 _aWhy things matter to people
_h[electronic resource] :
_bsocial science, values and ethical life /
_cAndrew Sayer.
260 _aCambridge ;
_aNew York :
_bCambridge University Press,
_c2011.
300 _aix, 284 p.
504 _aIncludes bibliographical references and index.
505 8 _aMachine generated contents note: Preface and acknowledgements; 1. Introduction: a relation to the world of concern; 2. Values within reason; 3. Reason beyond rationality: values and practical reason; 4. Beings for whom things matter; 5. Understanding the ethical dimension of life; 6. Dignity; 7. Critical social science and its rationales; 8. Implications for social science; Appendix: comments on philosophical theories of ethics; Bibliography; Index.
520 _a"Andrew Sayer undertakes a fundamental critique of social science's difficulties in acknowledging that people's relation to the world is one of concern. As sentient beings, capable of flourishing and suffering, and particularly vulnerable to how others treat us, our view of the world is substantially evaluative. Yet modernist ways of thinking encourage the common but extraordinary belief that values are beyond reason, and merely subjective or matters of convention, with little or nothing to do with the kind of beings people are, the quality of their social relations, their material circumstances or well-being. The author shows how social theory and philosophy need to change to reflect the complexity of everyday ethical concerns and the importance people attach to dignity. He argues for a robustly critical social science that explains and evaluates social life from the standpoint of human flourishing"--
_cProvided by publisher.
520 _a"This book is about social science's difficulties in acknowledging that people's relation to the world is one of concern. When we ask a friend how they are, they might reply in any number of ways, for example: 'I'm OK, thanks: my daughter's enjoying school, things are good at home and we've just had a great holiday.' 'Not so good: the boss is always in a bad mood and I'm worried about losing my job.' 'OK myself but I'm really appalled by what's been happening in the war.''I'm a bit depressed: I don't know where my life is going.' Such responses indicate that things matter to people, and make a difference to 'how they are'. Their lives can go well or badly, and their sense of well-being depends at least in part on how these other things that they care about - significant others, practices, objects, political causes - are faring, and on how others are treating them"--
_cProvided by publisher.
533 _aElectronic reproduction.
_bPalo Alto, Calif. :
_cebrary,
_d2011.
_nAvailable via World Wide Web.
_nAccess may be limited to ebrary affiliated libraries.
650 0 _aSocial values.
650 0 _aSocial norms.
650 0 _aValues.
650 0 _aNormativity (Ethics)
650 0 _aSocial sciences
_xMoral and ethical aspects.
655 7 _aElectronic books.
_2local
710 2 _aebrary, Inc.
856 4 0 _uhttp://site.ebrary.com/lib/daystar/Doc?id=10452867
_zAn electronic book accessible through the World Wide Web; click to view
999 _c196292
_d196292