000			04065cam a22004934a 4500
001			musev2_76518
003			MdBmJHUP
005			20240815120833.0
006			m o d
007			cr||||||||nn|n
008			200123t20162016cau o 00 0 eng d
020			_a9780998237541
035			_a(OCoLC)1167468767
040			_aMdBmJHUP _cMdBmJHUP
245	0	0	_aDeleuze and the Passions / _cedited by Ceciel Meiborg & Sjoerd van Tuinen.
264		1	_aEarth, Milky Way : _bpunctum books, _c2016.
264		3	_aBaltimore, Md. : _bProject MUSE, _c2020
264		4	_c©2016.
300			_a1 online resource (182 pages): _billustrations
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
505	0		_aIntroduction / Ceciel Meiborg & Sjoerd van Tuinen -- "Everywhere There Are Sad Passions": Gilles Deleuze and the Unhappy Consciousness / Moritz Gansen -- To Have Done with the Judgment of 'Reason': Deleuze's Aesthetic Ontology / Samantha Bankston -- Closed Vessels and Signs: Jealousy as a Passion for Reality / Arjen Kleinherenbrink -- The Drama of Ressentiment: the Philosopher versus the Priest / Sjoerd van Tuinen -- The Affective Economy: Producing and Consuming Affects in Deleuze and Guattari / Jason Read -- Deleuze's Transformation of the Ideology-Critique Project: Noology Critique / Benoit Dillet -- Passion, Cinema and the Old Materialism / Louis-Georges Schwartz -- Death of Deleuze, Birth of Passion / David U.B. Liu.
506	0		_aOpen Access _fUnrestricted online access _2star
520			_aIn recent years the humanities, social sciences and neuroscience have witnessed an 'affective turn,' especially in discourses around post-Fordist labor, economic and ecological crises, populism and identity politics, mental health, and political struggle. This new awareness would be unthinkable without the pioneering work of Gilles Deleuze, who replaced judgment with affect as the very material movement of thought: every concept is an affective experience, a becoming. Besides entirely active affects, the highest practice of thought, there is no thought without passive affects or passions. Instead of a calm and rational philosophy of passions, Deleuzian thought is therefore inseparable from "isolated and passionate cries" that deny what everybody knows and what nobody can deny: "every true thought is an aggression." This inseparability of reason and passion is by no means an anti-intellectualist or irrationalist stance. Rather, it is critical, since it protects reason from its self-imposed stupidity (bêtise) by relating it to the unthought forces that condition it. And it is clinical, because thought becomes possessed by a power of selection. The purely active, i.e. free-floating, unrecorded desire, is never enough to produce a consistent relation to the future, which is why we need the passions to give us an initial orientation, to force and enable us to think. Passions are the beliefs, perceptions, representations, and opinions that attach us to the world; they make up the very material of which our lives and thoughts are composed.
588			_aDescription based on print version record.
600	1	7	_aDeleuze, Gilles, _d1925-1995 _2fast _0(OCoLC)fst01427364
600	1	1	_aDeleuze, Gilles, _d1925-1995.
600	1	0	_aDeleuze, Gilles, _d1925-1995.
650		7	_aSocial sciences _xPhilosophy _2fast _0(OCoLC)fst01122940
650		7	_aEmotions (Philosophy) _2fast _0(OCoLC)fst00908855
650		7	_aWestern philosophy, from c 1900 -. _2bicssc
650		6	_aÉmotions (Philosophie)
650		6	_aSciences sociales _xPhilosophie.
650		0	_aEmotions (Philosophy)
650		0	_aSocial sciences _xPhilosophy.
655		4	_bElectronic books.
655		7	_aElectronic books. _2local
700	1		_aTuinen, Sjoerd van, _d1978- _eeditor.
700	1		_aMeiborg, Ceciel, _eeditor.
710	2		_aProject Muse. _edistributor
830		0	_aBook collections on Project MUSE.
856	4	0	_zFull text available: _uhttps://muse.jhu.edu/book/76518/
999			_c234343 _d234342